Showing posts with label revert. Show all posts
Showing posts with label revert. Show all posts

Tuesday, 4 April 2017

Matters of (Islamic) Opinion


Last Saturday, another teacher and I were having a discussion of Islamic sects and schools of thought with our 15/16 year old students. I'd typically only teach A Level Maths but on this occasion I helped out with the Islamic Studies class. Our discussion was prompted by a question around how flexible Islam is and why Muslims are not required to be identical and why Muslims can, in fact, hold different opinions on the same issue and all be correct. One of the students mentioned that he had once been praying and a friend of his tried to physically correct a minor detail in how he was praying during his actual prayer and later refused to accept that there were multiple acceptable styles. It was different to how he did it so therefore it must be wrong - and he refused to back down until eventually his father explained to him.

As the discussion progressed, we talked of the differences between Sunni and Shia, the differences in madhdhabs (schools of thought) and differences in practice. We outlined the madhdhabs and made clear that they were not the work of the one single eponymous person but large bodies of work by numerous scholars spanning all the centuries. We touched upon how the variations in practice came about and held firm that variation is not just tolerated but is a blessing. Most importantly we tried to explain that different does not necessarily mean better or worse.

The best example we could give was the narration covering the time a group of the Prophet's (peace be upon him) companions had gone to visit a specific place. Before their departure they'd been given instructions not to pray their (Asr) afternoon prayer until they arrived at the place. However, the travel took longer than expected and sunset approached well before they arrived. With time for the afternoon prayer fast running out, a discussion broke out over whether they should pray now or continue on. Some said the point of the instruction was to get them to make haste, others said the instruction was definitive in when they should pray. Without settling the disagreement, some prayed there and then and the rest waited to pray until arrival - going beyond sunset and outside the specified timings.

Upon their return, they put the question to the Prophet (pbuh): who was in the right? He said both views were acceptable. Put simply, while there are certain inviolable and immutable beliefs, reasonable differing opinions on matters of law were and are acceptable.

Later that same Saturday I was as at a friend's house for dinner and during the course of the evening I was talking with a married couple that I hadn't met before. The husband had been brought up as a Muslim and the wife was a reverted Muslim. Alongside the excellent and fascinating food, they both had fascinating stories of the journey to Islam, the expectations of their different cultures and how their own expectations of difficulties with cross-cultural marriage didn't really materialise as predicted.
For example, when the British Christian parents were due to meet the Pakistani Muslim parents, there was considerable nervousness but they got on astonishingly over a mutual shared interest in Medicine and Science! One pair were doctors and the other pair a nurse and a scientist. Those of you with friends in medical fields will know about medic-chat - on this occasion it was certainly welcome!

One curiosity which did intrigue me was the issue of how a revert to Islam chooses a 'type' of Islam to follow. Those who are brought up as Muslims tend to passively go with the type that they were raised as but it must be difficult when having to actively make a choice. I asked the question and the answer I got was quite pleasing. The choice she'd made was to be Muslim - a strict sub-type choice wasn't necessary. She continued that one of the first questions people would ask when she told them that she had reverted was "Which sect are you?" and in the initial instance everyone would try and persuade her that theirs was the best way!

This brought to mind the discussion at school and the people for whom my way is the only way and any variation from this is inferior and wrong. It's quite a contemporary and historical phenomenon, not just in the Muslim faith but in general human history.

In Islam there are different schools of thought and paths and there is an ever present danger that when someone doesn't take the time to learn about themselves and others and their beliefs they can forget that that the road to salvation is not a tightrope. It is exactly a road - with people in many lanes and travelling at different speeds. You might find yourself veering off if you're not careful but justifiably doing things a little differently to someone else doesn't keep you from continuing in the right direction. Different does not necessarily mean better or worse.

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P.S.

We're always keen for volunteer teachers - no experience necessary!

If you are interested in teaching, volunteering or working with the school please contact the headteacher Shaimaa at ccwestsatschool@gmail.com.

The school runs every Saturday (subject to the school timetable) from 10am-1.30pm at the MCHC, 244 Acklam Road, W10 5YG. (Year 4 to A Level)

Wednesday, 9 March 2016

Bearing Witness

I was fortunate enough today to witness a man accept Islam. I turned up as usual to my regular Wednesday Qur'an study circle to find three strange men sitting at the back of the room. I smiled, mouthed hello and then promptly forgot about them. I continued to forget about them until the imam, Ajmal Masroor, called them over and explained to the rest of us that the middle of the three men was actually here to convert/revert to Islam.


Immediately I was excited. I'd seen recordings of declarations of faith and heard about them and have friends who've done it but in 27 years of hanging around Muslims I hadn't seen one myself! I took out my phone to make notes on the proceedings. In hindsight, the soon-to-be Muslim probably thought it was the height of rudeness for me to be texting on my phone during such a huge moment in his life. But that didn't occur to me and I wanted to remember what happened and prepared to note down extensive detail. I knew the procedure was quite straightforward but I was still surprised to see how simple it was in practice. My notes were as follows:

  • State name.
  • Confirm no coercion.
  • Say the shahada* - repeated after imam.
  • Welcome to Islam.
*This is the Islamic declaration of faith "ašhadu ʾan lā ʾilāha ʾilla (A)llāh, wa ʾašhadu ʾanna Muḥammada(n) rasūlu (A)llāh", which means: "I testify that there is no god except Allah, and I testify that Muhammad is the Messenger of Allah."

And just like that, in the space of 20 seconds, the man had gone from an agnostic to a Muslim, from a stranger to a brother. We all gave him a hearty hug, congratulated him and welcomed a new believer to the fold. Shortly after which, the three men took their leave and departed. And that was that. (In the fullness of time, the man will receive a Certificate Of Conversion from the mosque as "proof" but that's something to hang on the wall, not an official or necessary document.)

Amazing to experience and amazing to be a part of and something I'll not forget soon. However, it did make me think about the profound nature of declaring faith. Words are easy to say but to internalise the meaning of declaring belief in God is a whole different ballgame and something that needs serious work and effort.

After the man had declared his faith, the imam pointed out that Islam and the Qur'an took 23 years to be revealed and perfected so while he should make an effort, he shouldn't rush to make changes to his life that would be immediately burdensome. A gradual approach, one step at a time will be more productive, have far more longevity and help to make the belief more concrete and will, in the fullness of time, save his soul.

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